[It Is Not Permissible to Delay or Be Negligent Concerning the Obligatory Hajj]
Al-‘Allāmāh ʿAbdil-Azīz ibn Bāz (رحمه الله) stated:
“To proceed: Indeed, performing Hajj (pilgrimage) to the...
Abandoning Solat Willfully is from the Greatest of the Major Sins – Imaam Ibn al-Qayyim
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Imām Ibn Qayyim (may Allāh have mercy upon him) said:
“There is no difference (of opinion) among the Muslims that abandoning the Obligatory Solāt (Prayer) willfully is from the most grievous...
Sincere and Firm Resolve to Continue Good Deeds after Ramadān – Shaykh Ibn Baz
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The Allaamah Shaykh Ibn Baz (رحمه الله) stated:
From that which is imperative is to end the month (Ramadān) with a sincere and firm resolve to obey Allāh and His Messenger ﷺ, and that you continue...
Seeking Forgiveness Plentifully at the End of Ramadān – Shaykh Sālih Al-Fawzān
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Shaykh Sālih Al-Fawzān (حفظه الله) said:
A person should seek forgiveness plentifully at the end of (good) deeds and at the end of ‘Ibādāt (acts of worship) such as at the end of the month...
A Reminder About ‘Aashooraa’ & An Update On the Class of Saturday, August 29th
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Salām ‘alaikum wa rahmatullāhi wa barakātuh,
Considering that many would inshā’Allāh be occupied with fasting tomorrow, Ustādh Uways – may Allāh preserve him – has advised...
Observing prayer (salat) in a sitting position – The permanent committee for Fatawa.
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The third question from Al Fatawa Number 20109.
Question :
As regards observing salah after my illness, So I am not able [due to the illness] to stand for a long time, so is it permissible for me...
Being Shy from Allah – Al-‘Allaamah Rabee bin Haadee Al-Madkhali
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الحياء من الله
قال العلامة ربيع بن هادي المدخلي حفظه الله:
فعلينا أن نستحيي من الله في الدنيا والأخرة، والله لا يرتكب المعاصي والجرائم والظلم إلا من قلَّ حياؤه أو عُدم، فالحياء أمر عظيم، ومن فوائده...
[Benefit] Don’t be amazed with yourself by Shaykh Ibn Uthaymeen
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قال الشيخ ابن عثيمين رحمه الله: على الإنسان ألا يغتر بنفسه ولا يعجب بعقيدته بل عليه أن يسأل الله دائما الثبات على الأمر، لأن القلب يعتريه شبهات ويعتريه شهوات فأحيانا يكون الإنسان مؤمنا حقا ثم...



